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NS.1.27.7.10

19 January 2015

10 WHATEVER SORROW THE FATE OF THE DEITIES
MAY HERE SEND US, BEAR; WHATEVER MAY BEFALL
ONE, WITH PATIENCE UNMURMURING;
Gama-428571-144-HRAHA- 3rd Eye

—NS1.27.7.10
I Define in order to Equalize
I Measure Opportunity
I seal the store of death
With the Self-existing tone of Form
I am guided by the power of Spirit
Castle 4
Yellow Southern
Castle of Giving

Tone: 4 Self-existing
Measure * Form * Define

Tribe: 6 Worldbridger
Equalize * Opportunity * Death

Gamma
13-Moon Natural Time Calendar
RESONANT MOON 7
Channel – Inspire – Attunement

RESONANT 10
Mon Jan 19, 2015
WHITE
SELF-EXISTING
WORLDBRIDGER
Guided by Spirit
KIN
186
New Moon 2.6%

6 (…)
I AM THE HIEROPHANT
(…)
THE RAINBOW IS MY CROWN,
PERFECT IS THE ORDER I KEEP,
TO KNOW ME IS TO DIE TO YOUR FALSE SELF

GAMMA: 1) May we be granted galactic vision to transform all matter into the purifying radiance of the higher dream! 2) “My lineage is the union of intrinsic awareness and the ultimate sphere, I attain the power of peace.” 3) Visualize the third mental sphere (waking conscious) located in the brain at the anterior portion of the right cerebral hemisphere above the right eye. 4) Visualize the Beta-Beta hyperplasma above the white Gamma in your third eye chakra. Take the Beta-Beta into the third mental sphere in the fourth time dimension (cosmic cube) where it activates the conscious mind as waking mediumship. Opening the Third Heptad Gate (144) Harmonic UR rune 91: Galactic Art Whole Defines Space.
Monday = Angel of Peace=Crescent Moon=Peace Within
Monday = Culture
Monday = Angel of Life = Trees = Vitality
PEACE, PEACE, PEACE, ANGEL OF PEACE, BE ALWAYS EVERYWHERE, MOON, PEACE WITHIN
ANGEL OF LIFE, ENTER MY LIMBS AND GIVE STRENGTH TO MY WHOLE BODY TREES VITALITY
Chapter Ten: The Teacher of the Law
Sixteen important points

Point One, concerning “the teacher of the Law”

The Record of the Orally Transmitted Teachings says: The word “Law” (hō) here stands for shohō, the various phenomena of existence. The word “teacher” (shi) indicates that all these various p.82phenomena act directly as our teacher. That is, the varied and numberless phenomena of the three thousand realms can act directly as our teacher and we can become their disciples.
Now Nichiren and his followers, who chant Nam-myoho-renge-kyo, are the greatest among the teachers of the Law. For when one reaches a realization of the true aspect of all phenomena (shohō), then one will find that everything, from the burning of the fierce fires of hell to the effect of attaining Buddhahood, exists in one’s life, and that one is a teacher of the Law concerning the principle of three thousand realms in a single moment of life.
Again we may say that the word “Law” in the title “The Teacher of the Law” represents the daimoku, and the word “teacher” represents Nichiren and his followers.

Point Two, on the persons who “have fulfilled their great vow, . . . because they pity living beings, they are born in this evil world so they may broadly expound this sutra.”

The Record of the Orally Transmitted Teachings says: The “great vow” refers to the propagation of the Lotus Sutra. “Because they pity living beings” refers to all the living beings in the country of Japan. The persons who “are born in this evil world” are Nichiren and his followers. “Broadly” means to expound the sutra throughout the southern continent of Jambudvīpa. “This sutra” refers to the daimoku. Now the above passage refers to Nichiren and his followers, who chant the daimoku, Nam-myoho-renge-kyo.

Point Three, on the passage “If one of these good men or good women in the time after I have passed into extinction is able to secretly expound the Lotus Sutra to one person, even one phrase of it, then you should know that he or she is the envoy of the Thus Come One. He has been dispatched by the Thus Come One and carries out the Thus Come One’s work.”

The Record of the Orally Transmitted Teachings says: The p.83practitioner of the Lotus Sutra acts as the “envoy of the Thus Come One.” The “Thus Come One” is Shakyamuni, and “the Thus Come One’s work” is Nam-myoho-renge-kyo.
“Thus Come One” also refers to the living beings of the Ten Worlds and three thousand realms. Now Nichiren and his followers, who now chant Nam-myoho-renge-kyo, are the true envoys.

Point Four, on the passage “Medicine King, you should know that after the Thus Come One has entered extinction, if there are those who can copy, uphold, read, and recite this sutra, offer alms to it and expound it for others, then the Thus Come One will cover them with his robe. . . . You should know that such persons lodge in the same place as the Thus Come One, and the Thus Come One pats them on the head with his hand.”

The Record of the Orally Transmitted Teachings says: The votaries of the Lotus Sutra, men and women alike, are all Thus Come Ones. [For they exemplify the principles that] earthly desires are enlightenment, and the sufferings of birth and death are nirvana.
Now Nichiren and his followers, who chant Nam-myoho-renge-kyo, are persons who “lodge in the same place as the Thus Come One.” Therefore, Fu Ta-shih says in his commentary, “Morning after morning we rise up with the Buddha, evening after evening we lie down with the Buddha. Moment by moment we attain the way, moment by moment we reveal our true identity.”

Point Five, on the passage “This storehouse of the Lotus Sutra is hidden deep and far away where no person can reach it.”

The Record of the Orally Transmitted Teachings says: The words “this storehouse of the Lotus Sutra” refer to the daimoku. The words “hidden deep” refer to the essential teaching. The words “far away” refer to the theoretical teaching. “No person can reach it” applies to those who slander the Law. Now Nichiren and his p.84followers, who chant Nam-myoho-renge-kyo, are not included among the people who “can never reach it.”

Point Six, on the passage “These persons conjured up by magic will listen to the Law, believe and accept it, and abide by it without violation.”

The Record of the Orally Transmitted Teachings says: The word “listen” or “hear” indicates the stage of hearing the name and words of the truth. The word “Law” refers to the daimoku. “Believe and accept” means to accept and uphold the Law. To “abide by it without violation” means to abide by and follow the two doctrines, the essential teaching and the theoretical teaching. The passage refers to Nichiren and his followers, the people who now chant Nam-myoho-renge-kyo.

Point Seven, on the robe, the seat, and the room in the passage “Medicine King, if there are good men and good women who, after the Thus Come One has entered extinction, wish to expound this Lotus Sutra for the four kinds of believers, how should they expound it? These good men and good women should enter the Thus Come One’s room, put on the Thus Come One’s robe, sit in the Thus Come One’s seat, and then for the sake of the four kinds of believers broadly expound this sutra.”

The Record of the Orally Transmitted Teachings says: The robe, the seat, and the room represent the three bodies of the Buddha, the Dharma body, the reward body, and the manifested body; the three truths, the truth of non-substantiality, the truth of temporary existence, and the truth of the Middle Way; and the three categories of action, actions of the body, mouth, and mind. Now Nichiren and his followers, who chant Nam-myoho-renge-kyo, are fulfilling these three rules of preaching represented by the robe, the seat, and the room in each moment of their lives.
The robe is the robe that is “gentle and forbearing” (chapter p.85ten), as well as that which is referred to in the passage that says, “We . . . will put on the armor of perseverance” (chapter thirteen, Encouraging Devotion).
As for the seat, if one devotes oneself to the practice without begrudging one’s life, then it becomes the seat of “the emptiness of all phenomena” (chapter ten).
The room is so called because one dwells in “pity and compassion” (ibid.) when one expounds the teachings. It means to have the kind of concern that a mother has for her child. And are we not fulfilling these three rules of preaching in each moment of our lives?

Point Eight, on the passage “If you wish to put aside all sloth and remissness, / you must listen to this sutra.”

The Record of the Orally Transmitted Teachings says: The words “all sloth and remissness” refer to the teachings of the sutras that were expounded as expedient means during the more than forty years [following the Buddha’s enlightenment]. These are all sutras of “sloth and remissness.” “This sutra” indicates the daimoku. Now Nichiren and his followers, who chant the daimoku, or Nam-myoho-renge-kyo, are diligent in their efforts. This is why the sutra says, “You must listen to this sutra.” In particular, it says, “You must listen to this sutra from Nichiren.”

Point Nine, on the words “If they do not hear the Lotus Sutra, / they will be far removed from the Buddha’s wisdom.”

The Record of the Orally Transmitted Teachings says: The words “do not hear” refer to those who slander the Law. They are far removed from the wisdom that brings attainment of Buddhahood. But now Nichiren and his followers, who chant Nam-myoho-renge-kyo, have gained enlightenment into the Buddha’s wisdom, and therefore they are very near to the attainment of Buddhahood.

p.86Point Ten, on the passage “If when a person expounds this sutra / there is someone who speaks ill and reviles him / or attacks him with swords and staves, tiles and stones, / he should think of the Buddha and for that reason be patient.”

The Record of the Orally Transmitted Teachings says: “This sutra” refers to the daimoku. Speaking ill is an action of the mouth. Attacking someone with swords and staves is an act of the body. These two types of actions of the mouth and body come from the action of the mind. But now Nichiren and his followers, who chant Nam-myoho-renge-kyo, think of the Buddha and the charge he has laid on them, and for that reason, they respond with patience.

Point Eleven, on the passage “If after I have entered extinction / there are those who can expound this sutra, / I will send the four kinds of believers, magically conjured, / monks and nuns / and men and women of pure faith, / to offer alms to the teachers of the Law.”

The Record of the Orally Transmitted Teachings says: “Men and women” refers to ordinary men and women. “Teachers of the Law” refers to Nichiren and his followers. “Of pure faith” means those who have faith in the Lotus Sutra. Nichiren and his followers, who chant Nam-myoho-renge-kyo, are such persons. This passage in the sutra indicates that the heavenly gods and benevolent deities will appear in the form of men and women to offer alms to the votaries of the Lotus Sutra.

Point Twelve, on the passage “If someone thinks to do evil to the preachers / with swords and staves or with tiles and stones, / I will dispatch persons magically conjured / who will act to guard and protect them.”

The Record of the Orally Transmitted Teachings says: The words “persons magically conjured” refer to beings such as the guardian and protector, the Great Bodhisattva Hachiman, who appeared at p.87Tatsunokuchi. This passage in the sutra indicates that such deities will guard and protect Nichiren and his followers, who now chant Nam-myoho-renge-kyo.

Point Thirteen, on the passage “If one stays close to the teachers of the Law / he will speedily gain the bodhisattva way.”

The Record of the Orally Transmitted Teachings says: “Staying close to” is another term for believing and accepting. “Teachers of the Law” refers to Nichiren and his followers. “Bodhisattva” is a preliminary step toward the attainment of the effect of Buddhahood. The passage refers to Nichiren and his followers, who now chant Nam-myoho-renge-kyo.

Point Fourteen, on the passage “By following and learning from these teachers / he will see Buddhas as numerous as Ganges sands.”

The Record of the Orally Transmitted Teachings says: “These teachers” refers to Nichiren and his followers. “Learning” means to learn about Nam-myoho-renge-kyo. “Following” means believing and accepting it.

Point Fifteen, on the words “teacher” and “learning”

The Record of the Orally Transmitted Teachings says: The Nam-myoho-renge-kyo that Nichiren and his followers chant is embodied in the three thousand realms in a single moment of life, the life of the person who is learning [and practicing] it. Both the “teacher” and those who are “learning” from him are the teacher and disciples of the three thousand worlds of the Dharma-realm.

Point Sixteen, on the words “He will see Buddhas as numerous as Ganges sands.”

The Record of the Orally Transmitted Teachings says: To “see p.88Buddhas as numerous as Ganges sands” means to see the treasure tower. “Buddhas as numerous as Ganges sands” refers to the Buddha Many Treasures of the treasure tower. The “Many” of the name Many Treasures refers to the Dharma-realm, the realm of many phenomena. “Treasures” refers to enlightenment into the principle of three thousand realms in a single moment of life. To see the Dharma-realm as the Buddha Many Treasures is to see “Buddhas as numerous as Ganges sands.” Therefore the present chapter, “The Teacher of the Law,” is followed by the chapter, “The Emergence of the Treasure Tower.”
The treasure tower is the vehicle in which the teacher of the Law, who possesses understanding, practice, and enlightenment, rides. Now when Nichiren and his followers chant Nam-myoho-renge-kyo, they are exemplifying wonderful understanding, wonderful practice, and wonderful enlightenment; that is, they exemplify unfathomable understanding, unfathomable practice, and unfathomable attainment. This means they have gained enlightenment into the truth of the principle of three thousand realms in a single moment of life.
The word “Ganges” in the phrase “Ganges sands” denotes a river that washes away evil and brings forth good. “Buddhas as numerous as Ganges sands” means that every single word of the sutra represents a Buddha body golden in color.
You should think carefully about the word “see.” It refers to the insight or vision of a Buddha. The word “following” in the preceding line of the sutra means following this Buddha wisdom and vision.
The word “see” in the phrase “he will see Buddhas” and the seeing of the treasure tower refer to the two concepts of the insentient environment and the living self. The “see” of “see Buddhas as numerous as Ganges sands” represents the living self. The “see” of the seeing of the treasure tower represents the insentient environment.
—-
Chapter 5 • Synchrogalactic Yoga II: the Practices 13
Day Three: GAMMA

Level 1: Meditating the Ajna (Third Eye) Chakra

Sit in a comfortable meditative posture. Keep your spine erect and body relaxed. With the body completely still, practice a few moments of natural mind meditation. Once the mind is sufficiently clear, direct your attention to your third eye or Ajna chakra. Make it as clear and pristine as possible, glistening and sparkling with vibrant energy. When it is pure and translucent, pulsing at your brow, allow it to dissolve and transform itself into a two-petalled indigo lotus.

Concentrate on this area inside of your third eye chakra. Concentration on this chakra awakens the
pineal gland, opening our inner vision to the receptivity of cosmic forces; this is the doorway to the
astral and psychic dimensions of consciousness.
The word “ajna” is derived from the Sanskrit root which means “to know, obey or follow.” Literally,
ajna means “command” or “the monitoring center.” It is also sometimes referred to as the chakra
of the mind or the eye of wisdom. The Ajna chakra is the point where the three main nadis (Ida,
Pingala and Sushumna) merge into one stream of consciousness and flow up to the crown center.
To awaken the Ajna chakra requires discipline and persistent concentration. Visualize a dot of light
and stay focused on the single point of light to cultivate your inner vision. The purpose of this action
is to pacify the lower emotions, open the inner vision, and sustain concentration. Cultivation of the
Ajna chakra lifts us to a level of continuing consciousness, creating the possibility for mind-to-mind
communication or telepathy.
This chakra is governed by the feminine principle or Shakti Goddess Hakini (Insight). It holds the
key to intuition, or sixth sense—direct attunement or attaining divine knowledge directly without
the aid of the senses—what is traditionally called “gnosis.”
When this center is finally awakened the body becomes flooded with bliss light radiance that
illuminates all you set your mind on. You are creating a light transmission antennae from the inside
out so that the higher intelligence may connect with you. Once sufficiently disciplined, your inner
vision can be directed to any one of your other chakras to retrieve information, impressions, stored Day Three: GAMMA
Level 1: Meditating the Ajna (Third Eye) Chakra

Book of the Transcendence • Cosmic History Chronicles • Volume VI
memories and/or insights. It is through the Ajna chakra that we may see the hidden essence of the
world of appearance: past, future and present at once. When the mind is purified, then the other
chakras naturally awaken.
Ajna affirmation: May we be granted galactic vision to transform all matter into the purifying radiance of
the higher dream!

—-

14
Level 2: Activating Radial Plasma: Gamma
Breathe deeply through your nostrils and allow your awareness to flow up your nose and into your third eye chakra. Bring your awareness to the inner Gamma plasma at the center of the chakra.

Visualize the white symbol radiating out to all points of the universe with peaceful equanimity and equalization of light and heat charges.

Repeat the following while focusing on your third eye: “My lineage is the union of intrinsic awareness and the ultimate sphere, I attain the power of peace.” Allow yourself to feel the merging of light (perfect radiant form) and heat (intrinsic awareness) within the third eye. Feel the inherent perfection and innate self-liberation of peace that always exists in the present moment.

To discover the lineage of heat and light cover your left nostril with your left thumb and breathe deeply three times in and out through your right nostril. First, flash onto the yellow Dali plasma at your crown chakra and feel the heat of intrinsic awareness emanating from this center. Now,
cover your right nostril with your right thumb and breathe deeply three times in and out of your left nostril. Flash onto the luminous red Seli plasma at your root chakra and feel the soothing flow of the radiating sphere of light. Contemplate the mystery of light and heat.

Now merge the heat from the crown and light from the root together in your third eye, white Gamma plasma. Feel the pulsing union of this intrinsic awareness (heat) and ultimate sphere (light). Your entire body and glandular system is pacified and bathed in the warmth of this divine
mother/father light. Chapter 5 • Synchrogalactic Yoga II: the Practices
With sufficient concentration and practice, the thermic energy from both the crown chakra as well as the exterior higher-dimensional light universe floods into the third eye and fills the physical and astral nervous system with radiant insight, reinstating our clairvoyant birthright.

Gamma is the third stage that completes the three-part primary sensory quantum. A sensory quantum is the first stage building block of sensory experience.

=====

15
Level 3: Engaging the Third Mental Sphere (Waking Conscious)

Waking conscious mediumship activates third mental sphere.
Visualize the third mental sphere (waking conscious) located in the brain at the anterior portion of the right cerebral hemisphere above the right eye. This mental sphere generally functions solely with the third-dimensional self, but in a state of wakefulness it operates at the beta level governing the left
front cerebral hemisphere.
The third mental sphere is the medium of thought, decision and moment-to-moment awareness.
Becoming conscious means to question everything back to its source. True knowledge begins first
with curiosity, a desire to know. This desire to know creates the space for intelligent questions to arise.
With these questions comes the desire to know the answer. The feedback received varies according
to the quality of the question.
This mental sphere governs the power of free will; it is intended to be disciplined by the exercise of
will on behalf of a spiritually coordinated purpose. When this is achieved, then the eye of wisdom
opens and gnosis becomes possible.
This sphere also corresponds to the fourth time dimension: Cosmic cube. Cosmic cube refers to the
highest level of cosmic mastery entering us into higher mental design processes of co-creation. The
most direct way to activate this level of awareness is by practicing tuning the third eye to the Supreme
Being; shining, full of light, pure, perfect and free of obscurations. Keep the mind fixed for as long
as possible on this formless One; the Creator of all Knowledge and Intelligence. Allow your mind to
merge with all of creation.
The ability to have one-pointed consciousness is the key to waking conscious mediumship. When the
mind is concentrated at this point then comes the transcendence of individual unconsciousness into
collective planetary consciousness.

=====
Book of the Transcendence • Cosmic History Chronicles • Volume VI
16
Level 4: Opening the Third Heptad Gate (144)
Visualize the indigo two-petaled lotus Ajna chakra with the white Gamma
plasma superimposed over it at your brow. Hold this visualization and feel the two
intermingle as you chant the sacred letter HRAHA as long as your breath can
sustain it.
Locate Heptad Gate 144 and the Beta-Beta symbol on the 441 holomind perceiver. Its
matrix location is V11:H20, second circuit, 8th time dimension, vertical time cosmic command
ascending. Now locate it in your body at the front of your skull, at the brow (see graphic at the
end of this chapter).
Visualize the Beta-Beta hyperplasma above the white Gamma in your third eye chakra. Take
the Beta-Beta into the third mental sphere in the fourth time dimension (cosmic cube) where it
activates the conscious mind as waking mediumship. Here is the intergalactic channel (BMU 321)
through which the Beta-Beta hyperplasma is secreted into the front, left hemisphere of the brain.
From the third mental sphere, mentally direct the Beta-Beta hyperplasma to the third eye chakra
and impress it above the Gamma seal. Hold this with four alternate nostril breaths (four times in and
out through each nostril), followed by one breath through both nostrils.
Descend down the central column (spine), secreting this Beta-Beta hyperplasma into all 144,000
etheric fibers of the astral body. Practice the breath of fire, rapid shallow breathing through the
nose, transmuting any blockages or obscurations into streams of crystal clear waking conscious
mediumship spreading throughout your entire nervous system.
Spectral, electric blue Beta-Beta vibrates subtle activating force into all etheric fibers. Ascend back
up central channel and leave Gamma at the third eye chakra. Return your consciousness to the
third mental sphere, then close and seal the Heptad Gate at your third eye. Relax and breathe slowly
and deeply at least 13 times.
Harmonic UR rune 91: Galactic Art Whole Defines Space.
For additional practice: Locate Heptad Gate 144 on the Hunab Ku 21. Note that it corresponds to
the High Priestess, Spirit Essence, Urania, Lady of the Winds; G/K Uranus, Bode Number 196. Study
all of the connections (see graphic at the end of this chapter). Level 4: Opening the Third Heptad Gate (144)
Visualize the indigo two-petaled lotus Ajna chakra with the white Gamma
plasma superimposed over it at your brow. Hold this visualization and feel the two
intermingle as you chant the sacred letter HRAHA as long as your breath can
sustain it.
Locate Heptad Gate 144 and the Beta-Beta symbol on the 441 holomind perceiver. Its
matrix location is V11:H20, second circuit, 8th time dimension, vertical time cosmic command
ascending. Now locate it in your body at the front of your skull, at the brow (see graphic at the
end of this chapter).
Visualize the Beta-Beta hyperplasma above the white Gamma in your third eye chakra. Take
the Beta-Beta into the third mental sphere in the fourth time dimension (cosmic cube) where it
activates the conscious mind as waking mediumship. Here is the intergalactic channel (BMU 321)
through which the Beta-Beta hyperplasma is secreted into the front, left hemisphere of the brain.
From the third mental sphere, mentally direct the Beta-Beta hyperplasma to the third eye chakra
and impress it above the Gamma seal. Hold this with four alternate nostril breaths (four times in and
out through each nostril), followed by one breath through both nostrils.
Descend down the central column (spine), secreting this Beta-Beta hyperplasma into all 144,000
etheric fibers of the astral body. Practice the breath of fire, rapid shallow breathing through the
nose, transmuting any blockages or obscurations into streams of crystal clear waking conscious
mediumship spreading throughout your entire nervous system.
Spectral, electric blue Beta-Beta vibrates subtle activating force into all etheric fibers. Ascend back
up central channel and leave Gamma at the third eye chakra. Return your consciousness to the
third mental sphere, then close and seal the Heptad Gate at your third eye. Relax and breathe slowly
and deeply at least 13 times.
Harmonic UR rune 91: Galactic Art Whole Defines Space.
For additional practice: Locate Heptad Gate 144 on the Hunab Ku 21. Note that it corresponds to
the High Priestess, Spirit Essence, Urania, Lady of the Winds; G/K Uranus, Bode Number 196. Study
all of the connections (see graphic at the end of this chapter).
===
FOUNDATION FOR THE LAW OF TIME
SYNCHRONOTRON
Basic Daily Synchronotron Calculations
Gregorian Date 1/19/2015
NS.1.27.7.10 Kin 186
White Self-Existing Worldbridger

Solar Moon Year Power of : Universal Water

Resonant Monkey Moon Power of : Channel

Heptad 26
White Heptad: Humility Refines Meditation
Resonant Monkey Moon Path of Inner Radiance
Inner Matrix
Heptad Path 26, Meditation Reflects Self-Generation

KIN 186
CIMI
White Self-Existing Worldbridger Power of : Death
Kin 186 – Precept 30 – The art of UR (universal recollection) is the art that is meant to invoke the cosmic memory as a cosmic whole and the memory of the self as the entire cosmos and the entire history of the cosmos.
365 COSMIC HISTORY QUOTES

Moon 7, 10 – If you do not have control over your thought waves, then they are controlling you.

Psi Chrono 126 CIMIWhite Solar Worldbridger
Power of : Death
WAVESPELL 15
Blue Magnetic Night
Power of : Abundance
O R A C L E
Guide
Antipode

Destiny

Analog

Ocult
MEET THE GALACTIC ARCHETYPES

The adjustment of the lower will to the Divine Will is a manifest act of evolutionary consciousness. To project a new archetype at first requires a combination of will, contemplation and visualization. Intensity of purpose is responsible for lifting you from the world of mediocrity into the pulsing world of higher consciousness.
Learning to project a new archetype or to construct a cosmic personality is a living process, growing out of conscious daily exertion and experience. It is dependent on the expression of the divine aspects in the life upon the physical plane.

Heptad 26 / Precept 26 – You must begin to examine the process of everything. Everything that exists is based on some type of divine blueprint.

READING OF THE SYNCHRONOTRON
Heptad 26
Heptad Path Frequency: 810
BMU: 369
Kin Equivalent: 30
3RD HEPTAD GATE

Gamma – third eye
Arcanum of the Mystery – Wind
Light Gate of Cosmic Spirit – Beta-Beta – Uranus GK
BMU: 144
Vertical Coordinate: V11
Horizontal Coordinate: H20
Moon-Day: 7.10

TIME MATRIX

BMU: 283
Vertical Coordinate: V17
Horizontal Coordinate: H7
Time Matrix: 63
Space Matrix: 102
Synchronic Matrix: 247
Time Matrix Telepathic Frequency Index (TFI): 63 + 102 + 247 = 412

SPACE MATRIX

BMU: 306
Vertical Coordinate: V5
Horizontal Coordinate: H14
Space Matrix: 186
Synchronic Matrix: 13
Time Matrix: 178
Space Matrix TFI: 186 + 13 + 178 = 377

SYNCHRONIC MATRIX

BMU: 333
Vertical Coordinate: V14
Horizontal Coordinate: H6
Synchronic Matrix: 186
Time Matrix: 249
Space Matrix: 82
Synchronic Matrix TFI: 186 + 249 + 82 = 517

MASTER COORDINATING TFI

Time Matrix TFI: 412
Space Matrix TFI: 377
Synchronic Matrix TFI: 517
Master Coordinating (MC) TFI: 412 + 377 + 517 = 1306
MASTER COORDINATING BMU: 424

MASTER COORDINATING TFI KIN EQUIVALENT (KE): 6 White Rhythmic Worldbridger

CUMULATIVE HARMONIC FREQUENCY TFI : 3618

CUMULATIVE HARMONIC FREQUENCY BMU : 90

KIN EQUIVALENT : 238 – White Self-Existing Mirror
Resonant Monkey Moon Path of Inner Radiance
Inner Matrix
Heptad Path 26, Meditation Reflects Self-Generation

Solar Moon Year
Heptad Gate BMU

108 291 144-HRAHA- 3rd Eye 315 414 402 441
Mantra

OM
Crown
HRAM
Root
HRAHA 3rd Eye
HRIM
Secret Center
HRAUM
Throat
HRUM
Solar Plexus
HRAIM
Heart
Plasma

Dali
142857
Seli
285714
Gama-428571-144-HRAHA- 3rd Eye
Kali
571428
Alfa
714285
Limi
857142
Silio
999999
Mudra
KIN
Kin 184

Kin 185

Kin 186

Kin 187

Kin 188

Kin 189

Kin 190
Time Matrix
BMU

369 330 283 228 165 94 15
Space Matrix
BMU

257 256 306 350 384 412 386
Synchronic
Matrix BMU

235 288 333 370 399 398 397
Master
Coordinating
Tfi

1064 1248 1306 1115 1296 1441 1769
Master
Coordinating
Frequency
BMU

182 366 424 233 414 118 5
Mcf Kin
Equivalent
(KE)

Kin 24

Kin 208

Kin 6

Kin 75

Kin 256

Kin 141

Kin 209
Cumulative
Harmonic
Frequency
Tfi

1064 2312 3618 4733 6029 7470 9239
Cumulative
Harmonic
Frequency
BMU

182 107 90 323 296 414 419
Cumulative
Harmonic
Frequency
Kin
Equivalent

Kin 24

Kin 232

Kin 238

Kin 53

Kin 49

Kin 190

Kin 139

The Synchronotron is the work of Jose Arguelles/Valum Votan and Stephanie South/Red Queen
To learn more see lawoftime.org/synchronotron and Book of the Cube, Cosmic History Chronicles Vol. VII

==

al references to the monastic Orders of the Nasarenes and Ossaeans

Historical references to the deeper monastic Orders of the Nasarenes and Ossaeans, the B’nai-Amen and the B’nai-Zadok, can be found in Dead Sea Scroll and Mandean literature.

B’nai-Zadok

Historical references to the deeper monastic Order of the Ossaeans are found in the Manual of Discipline, one of the original seven Dead Sea Scrolls discovered in Cave 1 near the ruined Ossaean monastery of Qumran:

“By B’nai-Zadok (‘sons of Zadok’) is meant those elect of Israel that have been designated by name and that shall go on functioning in the last days. Behold, their names have been specified, the families into which they are to be born, the epochs in which they are to function, the full tale of their tribulations, the length of their sojourn in exile, and the precise nature of their deeds.” – Damascus Covenant
“Everyone who is admitted to the formal organization (Council) of the fellow volunteers in the cause and to commit himself by a binding oath to return with all his heart and soul to the commandments of the Law of Moses, as that Law is revealed to B’nai-Zadok (the sons of Zadok) -that is, to the priests who still keep the Covenant and seek God’s will -and to a majority of their co-covenanters who have volunteered together to adhere to the truth of God and to walk according to His pleasure.” – Manual of Discipline
Ancient historical references and modern archeological discoveries have focused on this smaller Ossaean sect and their Qumran monastery, rather than on the larger Nasarene Essenes with their Mt. Carmel Temple. The monastic Order of Ossaeans (Essenes) of Qumran, who have left us their Dead Sea Scrolls and ruined monastery, were a break off from the larger Nasarene Essene movement.

Internal evidence from the B’nai-Zadokim scrolls indicates a second century BC rift within the larger Essene movement which resulted in the creation of this smaller Ossaean sect led by their own “Teacher of Righteousness” who may be the one referred to as “the Alexandrian” in Qaraite writings.

Differences in attitude toward Mosaic Law and Calendar disputes seem to have been at the core of the dispute. From this, and other internal evidence, we may plausibly deduce that the main Carmel Essenes (Nasarene / Nazarenes) did not accept the solar 364 day calendar of Qumran, but instead held to the ancient luni-solar calendar (the Shawui). We may also conclude that the Carmel Essenes did not accept the Teacher of Righteousness’ “Temple Scroll,” which advocated future animal sacrifices, as authoritative. Nor does it appear that the northern Essenes shared the Ossaean’s Teacher of Righteousness’ respect for what is now known as the “Law of Moses,” albeit his revised version of the same expressed in the Temple Scroll.

Although the Ossaean Qumranites were practicing vegetarians like their northerly mother sect, it appears that they originally did so only as a temporary measure due to their inability to sacrifice animals in the Jerusalem Temple. Their ultimate goal was to recapture the Temple and slaughter animals after their own peculiar fashion prescribed in their Temple Scroll. With the coming of their prophet Elxai, they seem to have modified their future hopes of meat eating and espoused an eternal vegetarian stance. The Nasarenes, both before and after Yeshua, were content to remain vegetarians forever and had no designs on the bloody altar on the Temple Mount in Jerusalem.

A critical but cautious survey of the Ossaeans surviving texts can prove beneficial and be helpful in our attempt to understand their more northernly Nasarene Essene associates of Mount Carmel. Their Damascus Covenant and Manual of Discipline are both tainted with doctrines condemned by Yeshua and other true Nasarene Essenes, such as hating one’s enemy. Nevertheless, these “Rules” were probably an adaptation of older and truer Nasarene Rules, rather than original creations of the Ossaean Teacher of Righteousness. Various copies show revisions in these rules over time. Militaristic scrolls, such as the “War Rule,” and sacrificial cult texts such as the “Temple Scroll,” have no connection with the compassionate and peace loving northern Essenes.

Epiphanius’ remark that the Essenes, just like the Nasarenes, rejected the Pharisee’s Old Testament probably reflects the fact that the Qumranites had their own alternate Torah, the “Book of Hagu,” which is probably the Temple Scroll found in Cave 11.

Despite their differences, there are surely many similarities between Ossaean and Nasarene practices and traditions, especially after Elxai, since both groups came from the same source. On their calendar, for example, the references to several 50 day feasts in their Temple Scroll probably reflect an older practice of the Nasarenes, adapted to a solar calendar by the Qumranites, for we find similar practices being followed in Egypt among the Theraputae Essenes.

B’nai-Amen

Historical references to the deeper monastic Order of the Nasarenes are found in the Book of John the Baptist, one of the more ancient scriptures of the Mandaen sect. These Mandeans call themselves Nasorai, or Nasoreans, and claim descent from the original Nasarenes to which both John the Baptist and Yeshua (Jesus) once belonged. In this Mandeaen Book of John the Baptist we find several references to Mt. Carmel and the Nasorean sect who once lived there:

“John has left his body, his brothers make proclamations, his brothers proclaim unto him on the Mount, on Mount Carmel. They took the Letter and brought it to the Mount, to Mount Carmel. They read out the Letter to them and explain to them the writing, – to those of Jacob (Yaqif) and those of B’nai-Amen and those of Samuel (Shumel). They assemble on Mount Carmel.” (Book of John the Baptist 26)
Those of Jacob, the B’nai Amen, Samuel (and Elijah) represent different branches within the Essene-Nasorean group who had its main Temple and monastery on Mount Carmel. In another section of this same Mandeaen work we are told that the B’nai-Amen (“Children of God”), are the Mount Carmel group, or Order, especially connected with the Essene Temple there:

“Jacob leaves the House of the People; B’nai-Amen leaves the Temple; Elizar the great house leaves the dome of the priests.” (Book of John the Baptist 27)
In the New Testament book of Revelations, the word Amen is used as a name for Deity, helping to explain why the Temple custodians on Mt. Carmel were called the disciples, or children of Amen – the B’nai-Amen. “These things saith the Amen, the faithful and true witness, the beginning of the creation of God.” (Book of Revelations 3:14)

Conclusion

Of the two historical branches of Essenism – Nasarenes and Ossaeans, the Nasarenes are most intimately connected with the B’nai Amen. Of the two historical monastic expressions of these two Essene Sects, the B’nai-Amen and the B’nai-Zadok, the B’nai-Amen is the Order to which Yeshua called all faithful Essenes at the meridean of time. It is also into this modernly resurrected Essene Nasarene Church of Mount Carmel that all faithful Essenes are again being invited.
===

Monday =Angel of Peace =Crescent Moon=Peace Within
Monday= Culture
Monday =Angel of Life = Trees = Vitality
PEACE, PEACE, PEACE, ANGEL OF PEACE, BE ALWAYS EVERYWHERE, MOON, PEACE WITHIN
ANGEL OF LIFE, ENTER MY LIMBS AND GIVE STRENGTH TO MY WHOLE BODY TREES VITALITY

===
Original Hebrew and Aramaic Texts Translated and edited by Edmond Bordeaux Szekely

THE HOLY STREAMS

Into the innermost circle have you come, into the mystery of mysteries, that which was old when our father Enoch was young and walked the earth. Around and around have you come on your journey of many years, always following the path of righteousness, living according to the Holy Law and the sacred vows of our Brotherhood, and you have made of your body a holy temple wherein dwell the angels of God. Many years have you shared the daylight hours with the angels of the Earthly Mother; many years have you slept in the arms of the Heavenly Father, taught by his unknown angels. You have learned that the laws of the Son of Man are seven, of the angels three, and of God, one. Now you shall know of the three laws of the angels, the mystery of the three Holy Streams and the ancient way to traverse them; so shall you bathe in the light of heaven and at last behold the revelation of the mystery of mysteries: the law of God, whic h is One.

Now in the hour before the rising of the sun, just before the angels of the Earthly Mother breathe life into the still sleeping earth, then do you enter into the Holy Stream of Life. It is your Brother Tree who holds the mystery of this Holy Stream, and it is your Brother Tree that you wfll embrace in your thought, even as by clay you embrace him in greeting when you walk alon’ the lake shore. And you shall be one with the tree, for in the beginning of the times so did we all share in the Holy Stream of Life that gave birth to all creation. And as you embrace your Brother Tree, the power of the Holy Stream of Life will fill your whole body, and you will tremble before its might. Then breathe deeply of the angel of air, and say the word “Life” with the outgiving of breath. Then you will become in truth the Tree of Life which sinks its roots deep into the Holy Stream of Life from an eternal source. And as the angel of sun warms the earth, and all the creatures of land and water and air rejoice in the new day, so will your body and spirit rejoice in the Holy Stream of life that flows to you through your Brother Tree.

And when the sun is high in the heavens, then shall you seek the Holy Stream of Sound. in the heat of noontide, all creatures are still and seek the shade; the angels of the Earthly Mother are silent for a space. Then it is that you shall let into your ears the Holy Stream of Sound; for it can only be heard in the silence. Think on the streams that are born in the desert after a sudden storm, and the roaring sound of the waters as they rush past. Truly, this is the voice of God, if you did but know it. For as it is written, in the beginning was the Sound, and the Sound was with God, and the Sound was God. I tell you truly, when we are born, we enter the world with the sound of God in our ears, even the singing of the vast chorus of the sky, and the holy chant of the stars in their fixed rounds; it is the Holy Stream of Sound that traverses the vault of stars and crosses the endless kingdom of the Heavenly Father. It is ever in our ears, so do we hear it not. Listen for it, then, in the silence of noontide; bathe in it, and let the rhythm of the music of God beat in your ears until you are one with the Holy Stream of Sound. It was this Sound which formed the earth and the world, and brought forth the mountains, and set the stars in their thrones of glory in the highest heavens.

And you shall bathe in the Stream of Sound, and the music of its waters shall flow over you; for in the beginning of the times so did we all share in the Holy Stream of Sound that gave birth to all creation. And the mighty roaring of the Stream of Sound wfll fdl your whole body, and you will tremble before its might. Then breathe deeply of the angel of air, and become the sound itself, that the Holy Stream of Sound may carry you to the endless kingdom of the Heavenly Father, there where the rhythm of the world rises and falls.

And when darkness gently closes the eyes of the angels of the Earthly Mother, then shall you also sleep, that your spirit may join the unknown angels of the Heavenly Father. And in the moments before you sleep, then shall you think of the bright and glorious stars, the white, shining, far-seen and far-piercing stars. For your thoughts before sleep are as the bow of the skalful archer, that sends the arrow where he wills. Let your thoughts before sleep be with the stars; for the stars are Light, and the Heavenly Father is Light, even that Light which is a thousand times brighter than the brightness of a thousand suns. Enter the Holy Stream of Light, that the shackles of death may loose their hold for ever, and breaking free from the bonds of earth, ascend the Holy Stream of Light through the blazing radiance of the stars, into the endless kingdom of the Heavenly Father.

Unfold your wings of light, and in the eye of your thought, soar with the stars into the farthest reaches of heaven, where untold suns blaze with light. For at the beginning of the times, the Holy Law said, let there be Light, and there was Light. And you shall be one with it, and the power of the Holy Light Stream will fill your whole body, and you will tremble before its might. Say the word “Light,” as you breathe deeply of the angel of air, and you will become the Light itself; and the Holy Stream will carry you to the endless kingdom of the Heavenly Father, there losing itself in the eternal Sea of Light which gives birth to all creation. And you shall be one with the Holy Stream of Light, always before you sleep in the arms of the Heavenly Father.

I tell you truly, your body was made not only to breathe, and eat, and think, but it was also made to enter the Holy Stream of Life. And your ears were made not only to hear the words of men, the song of birds, and the music of falling rain, but they were also made to hear the Holy Stream of Sound. And your eyes were made not only to see the rising and setting of the sun, the ripple of sheaves of grain, and the words of the Holy Scrolls, but they were also made to see the Holy Stream of Light. One day your body will return to the Earthly Mother; even also your ears and your eyes. But the Holy Stream of Life, the Holy Stream of Sound, and the Holy Stream of Light, these were never born, and can never die. Enter the Holy Streams, even that Life, that Sound, and that Light which gave you birth; that you may reach the kingdom of the Heavenly Father and become one with him, even as the river empties into the far-distant sea.

More than this cannot be told, for the Holy Streams will take you to that place where words are no more, and even the Holy Scrolls cannot record the mysteries therein.
The Nazarenes of Mount Carmel
Copyright © 1999-2006. All rights reserved.
The Essene Numerology Chart | Ministerial Training Course

====
CHAPTER 10

The Teacher of the Law

At that time the world-honored one addressed Bodhisattva Medicine King, and through him the others of the eighty thousand great men, saying: “Medicine King, do you see in this great assembly the immeasurable number of heavenly beings, dragon kings, yakshas, gandharvas, asuras, garudas, kimnaras, and mahoragas, the human and nonhuman beings, and the monks, nuns, laymen, laywomen, those who seek to become voice-hearers, who seek to become pratyekabuddhas, or who seek the buddha way? If these various kinds of beings in the presence of the Buddha listen to one verse or one phrase of the Lotus Sutra of the Wonderful Law and for a moment think of it with joy I will bestow on all of them a prophecy that they will attain supreme perfect enlightenment.”
The Buddha said to Medicine King: “In addition, if after the thus come one has passed into extinction there should be someone who listens to the Lotus Sutra of the Wonderful Law, even one verse or one phrase, and for a moment thinks of it with joy, I will likewise bestow on him a prophecy that he will attain supreme perfect enlightenment.
Again if there are people who embrace, read, recite, expound, and copy the Lotus Sutra of the Wonderful Law, even only one verse, and look upon this sutra with the same reverence as they would the Buddha, presenting various offerings of flowers, incense, necklaces, powdered incense, paste incense, incense for p.200burning, silken canopies, streamers and banners, clothing and music, and pressing their palms together in reverence, then, Medicine King, you should understand that these people have already offered alms to a hundred thousand million buddhas and in the place of the buddhas have fulfilled their great vow, and because they take pity on living beings they have been born in this human world.
“Medicine King, if someone should ask what living beings will be able to attain buddhahood in future existences, then you should show him that all these people are certain to attain buddhahood in future existences. Why? Because if good men and good women embrace, read, recite, expound, and copy the Lotus Sutra, even one phrase of it, offer various kinds of alms to the sutra, flowers, incense, necklaces, powdered incense, paste incense, incense for burning, silken canopies, streamers and banners, clothing and music, and press their palms together in reverence, then these people will be looked up to and honored by all the world. Alms will be offered to them such as would be offered to the thus come one. You should understand that these people are great bodhisattvas who have succeeded in attaining supreme perfect enlightenment. Pitying living beings, they have vowed to be born among them where they may broadly expound and make distinctions regarding the Lotus Sutra of the Wonderful Law. How much more so is this true, then, of those who can embrace the entire sutra and offer various types of alms to it!
“Medicine King, you should understand that these people voluntarily relinquish the reward due them for their pure deeds and, in the time after I have passed into extinction, because they pity living beings, they are born in this evil world so they may broadly expound this sutra. If one of these good men or good women in the time after I have passed into extinction is able to secretly expound the Lotus Sutra to one person, even one phrase of it, then you should know that he or she is the envoy of the thus come one. He has been dispatched by the thus come one and carries out the thus come one’s work. And how much more p.201so those who in the midst of the great assembly broadly expound the sutra for others!
“Medicine King, if there should be an evil person who, his mind destitute of goodness, should for the space of a kalpa appear in the presence of the Buddha and constantly curse and revile the Buddha, that person’s offense would still be rather light. But if there were a person who spoke only one evil word to curse or defame the lay persons or monks or nuns who read and recite the Lotus Sutra, then his offense would be very grave.
“Medicine King, these people who read and recite the Lotus Sutra—you should understand that these people adorn themselves with the adornments of the Buddha; they are borne upon the shoulders of the thus come one. Wherever they may go, one should greet them with bows, with palms pressed single-mindedly together, with reverence and alms, with respect and praise, flowers, incense, necklaces, powdered incense, paste incense, incense for burning, silken canopies, streamers and banners, clothing, delicacies, and the making of music. The finest alms that can be offered to a person should be offered to them. Great treasures should be scattered over them, the treasure hoards of heaven should be given them as gifts. Why do I say this? Because these people delight in expounding the Law. And if you listen to them for even a moment, you will be able to immediately achieve supreme perfect enlightenment.”
At that time the world-honored one, wishing to state his meaning once more, spoke in verse form, saying:

If you wish to abide in the buddha way
and successfully gain the wisdom that comes of itself,
you should be constantly diligent in offering alms
to those who embrace the Lotus Sutra.
If you have a wish to quickly obtain
wisdom regarding all species of things,
you should embrace this sutra
and at the same time give alms to those who do so.
If someone is capable of embracing
p.202the Lotus Sutra of the Wonderful Law,
know that such a person is an envoy of the Buddha
who thinks with pity of living beings.
Those who are capable of embracing
the Lotus Sutra of the Wonderful Law
relinquish their claim to the pure land
and out of pity for living beings are born here.
Know that people such as these
freely choose where they will be born,
and so are able in this evil world
to broadly expound the unsurpassed Law.
You should offer the incense of heavenly flowers,
robes decked with heavenly treasures,
the wonderful treasure hoards of heaven
as alms to those who preach the Law.
In the evil world following my extinction
if there are those who can embrace this sutra,
you should press your palms together in reverence
and offer alms to them as you would to the world-honored one.
The choicest delicacies, all that is sweet and tasty,
along with various types of clothing
you should offer as alms to these Buddha sons
in hopes you may hear a moment of their preaching.
If there are those in a later age
who can accept and embrace this sutra,
they are my envoys sent out among the people
to perform the thus come one’s work.
If for the space of a kalpa
one should constantly harbor a mind destitute of good
and with angry looks should revile the Buddha,
one will be committing an offense of immeasurable gravity.
But if toward those who read, recite, and embrace
this Lotus Sutra
one should even for a moment direct evil words,
one’s offense will be far greater.
p.203If there is someone who seeks the buddha way
and for the space of a kalpa
presses palms together in my presence
and recites numberless verses of praise,
because of these praises of the Buddha
he will gain immeasurable blessings.
And if he lauds and extols those who uphold this sutra,
his good fortune will be even greater.
For the space of eighty million kalpas,
with the most wonderful shapes and sounds,
with that which is pleasing to smell, taste, and touch,
offer alms to the upholders of this sutra!
When you have offered alms in this manner
and have heard the teachings for even a moment,
then you will experience joy and good fortune,
saying, “I have gained great benefit!”
Medicine King, now I say to you,
I have preached various sutras,
and among those sutras
the Lotus is the foremost!

At that time the Buddha spoke once more to the bodhisattva mahasattva Medicine King, saying: “The sutras I have preached number immeasurable thousands, ten thousands, millions. Among the sutras I have preached, now preach, and will preach, this Lotus Sutra is the most difficult to believe and the most difficult to understand. Medicine King, this sutra is the storehouse of the secret crux of the buddhas. It must not be distributed or recklessly transmitted to others. It has been guarded by the buddhas, the world-honored ones, and from times past until now has never been openly expounded. And since hatred and jealousy toward this sutra abound even when the thus come one is in the world, how much more will this be so after his passing?
“Medicine King, you should know that after the thus come one has entered extinction, if there are those who can copy, uphold, read, and recite this sutra, offer alms to it and expound it for others, then the thus come one will cover them with his p.204robe, and they will also be protected and kept in mind by the buddhas who are now present in other directions. These people will possess the power of great faith, the power of aspiration, the power of good roots. You should know that these people will lodge in the same place as the thus come one, and the thus come one will pat them on the head with his hand.
“Medicine King, in any place whatsoever where this sutra is preached, where it is read, where it is recited, where it is copied, or where a roll of it exists, in all such places there should be erected towers made of the seven kinds of gems, and they should be made very high and broad and well adorned. There is no need to enshrine the relics of the Buddha there. Why? Because in these towers the entire body of the thus come one will already be present. All kinds of flowers, incense, necklaces, silken canopies, streamers and banners, music and hymns should be offered as alms to these towers and they should be accorded reverence, honor, and praise. If when people see these towers they bow in obeisance and offer alms, then you should know that these people have all drawn near to supreme perfect enlightenment.
“Medicine King, though there may be many people, those still living in the household and those who have left it, who practice the way of the bodhisattva, if they are not willing to see, hear, read, recite, copy, embrace, and offer alms to this Lotus Sutra, then you should know that these people are not yet practicing the bodhisattva way in a fitting manner. But if there are those who will listen to this sutra, then they are capable of practicing the bodhisattva way in a fitting manner. If among the living beings who seek the buddha way there are those who see or hear this Lotus Sutra, and who, having heard it, believe, understand, and embrace it, then you should know that these people can draw near to supreme perfect enlightenment.
“Medicine King, suppose there is a man who is parched with thirst and in need of water. On an upland plateau he begins digging a hole in search of water, but he sees that the soil is dry and knows that water is still far away. He does not cease his efforts, however, and bit by bit he sees the soil becoming damper, until gradually he has worked his way into mud. Now he is p.205determined in his mind to go on, for he knows that he is bound to be nearing water.
“The way of the bodhisattva is the same as this. As long as a person has not yet heard, not yet understood, and not yet been able to practice this Lotus Sutra, then you should know that that person is still far away from supreme perfect enlightenment. But if the person is able to hear, understand, ponder, and practice the sutra, then you should know that he can draw near to supreme perfect enlightenment. Why? Because all bodhisattvas who attain supreme perfect enlightenment in all cases do so through this sutra. This sutra opens the gate of expedient means and shows the form of true reality. This storehouse of the Lotus Sutra is hidden deep and far away where no person can reach it. But now the Buddha, teaching, converting, and leading to success the bodhisattvas, opens it up for them.
“Medicine King, if there are bodhisattvas who, on hearing this Lotus Sutra, respond with surprise, doubt, and fear, then you should know that they are bodhisattvas who have only newly embarked on their course. And if there are voice-hearers who, on hearing this sutra, respond with surprise, doubt, and fear, then you should know that they are people of overbearing arrogance.
“Medicine King, if there are good men and good women who, after the thus come one has entered extinction, wish to expound this Lotus Sutra for the four kinds of believers, how should they expound it? These good men and good women should enter the thus come one’s room, put on the thus come one’s robe, sit in the thus come one’s seat, and then for the sake of the four kinds of believers broadly expound this sutra.
“The ‘thus come one’s room’ is the state of mind that shows great pity and compassion toward all living beings. The ‘thus come one’s robe’ is the mind that is gentle and forbearing. The ‘thus come one’s seat’ is the emptiness of all phenomena. One should seat oneself comfortably therein and after that, with a mind never lazy or remiss, should for the sake of the bodhisattvas and the four kinds of believers broadly expound this Lotus Sutra.
“Medicine King, I will send people conjured up by magic to p.206other lands to gather together assemblies to listen to the Law. And I will also send monks, nuns, laymen, and laywomen conjured up by magic to listen to the preaching of the Law. These people conjured up by magic will listen to the Law, believe and accept it, and abide by it without violation. If the preachers of the Law are in an empty and silent place, I will at that time send large numbers of heavenly beings, dragons, spirits, gandharvas, asuras, and others to listen to their preaching of the Law. Though I should be in another land, from time to time I will make it possible for the preachers of the Law to see my body. If they should forget a phrase of this sutra, I will appear and prompt them so that they are able to recite the text correctly and in full.”
At that time the world-honored one, wishing to state his meaning once more, spoke in verse form, saying:

If you wish to put aside all sloth and remissness,
you must listen to this sutra.
It is hard to get a chance to hear this sutra,
and believing and accepting it too is hard.
If a person is thirsty and wants water
he may dig a hole in the high plateau,
but as long as he sees that the soil is dry
he knows that water is still far away.
But bit by bit he sees the soil grow damp and muddy
and then he knows for certain he is nearing water.
Medicine King, you should understand
that people are like this—
if they do not hear the Lotus Sutra,
they will be far removed from buddha wisdom.
But if they hear this profound sutra
which defines the teaching of the voice-hearer,
if they hear this king of the sutras
and afterward carefully ponder it,
then you should know that these people
are close to the wisdom of the buddha.
If a person expounds this sutra,
p.207he should enter the thus come one’s room,
put on the thus come one’s robe,
sit in the thus come one’s seat,
confront the assembly without fear
and broadly expound it for them, making distinctions.
Great pity and compassion are the room,
gentleness and patience are the robe,
the emptiness of all phenomena is the seat,
and from that position he should expound the Law for them.
If when a person expounds this sutra
there is someone who speaks ill of and reviles him
or attacks him with swords and staves, tiles and stones,
he should think of the Buddha and for that reason be patient.
In a thousand, ten thousand, a million lands
I will manifest my pure and durable body
and for immeasurable millions of kalpas
will expound the Law for living beings.
If after I have entered extinction
there are those who can expound this sutra,
I will send the four kinds of believers, magically conjured,
monks and nuns,
and men and women of pure faith,
to offer alms to the teachers of the Law;
they will lead and guide living beings,
assemble them and cause them to listen to the Law.
If someone thinks to do evil to the preachers
with swords and staves or with tiles and stones,
I will dispatch people magically conjured
who will act to guard and protect them.
If those who expound the Law
are alone in empty and silent places,
and in that stillness where no human voice sounds
they read and recite this sutra,
at that time I will manifest
my pure and radiant body for them.
p.208If they forget a passage or a phrase
I will prompt them so they will be thorough and effective.
If people endowed with these virtues
should expound to the four kinds of believers
and read and recite the sutra in empty places,
I will enable all of them to see my body.
And if the people are in empty and silent places
I will send heavenly beings, dragon kings,
yakshas, spirits, and others
to be assemblies and listen to the Law.
These people will delight in expounding the Law,
making distinctions and encountering no hindrance.
Because the buddhas guard and keep them in mind,
they will be able to bring joy to the great assemblies.
If you stay close to the teachers of the Law,
you will speedily gain the bodhisattva way.
By following and learning from these teachers
you will see buddhas as numerous as Ganges sands.
===

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