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NS.1.27.8.24

2 March 2015

I Channel in order to Beautify
I Inspire Art
I seal the store of elegance
With the Resonant tone of Attunement
I am guided by the power of Universal Fire

http://spacestationplaza.com/kin.php?sesset=1#destiny_text

YELLOW RESONANT STAR

KIN 228GALACTIC 24
Mon Mar 2, 2015
YELLOW
RESONANT
STAR
Guided by Universal Fire
KIN
228
Waxing Gibbous
89.4%

This chakra is governed by the feminine principle or Shakti Goddess Hakini (Insight). It holds the
key to intuition, or sixth sense—direct attunement or attaining divine knowledge directly without
the aid of the senses—what is traditionally called “gnosis.”

Chapter 5 • Synchrogalactic Yoga II: the Practices
13
Day Three: GAMMA
Level 1: Meditating the Ajna (Third Eye) Chakra
Sit in a comfortable meditative posture. Keep your spine erect and body relaxed. With the body
completely still, practice a few moments of natural mind meditation. Once the mind is sufficiently
clear, direct your attention to your third eye or Ajna chakra. Make it as clear and pristine as possible,
glistening and sparkling with vibrant energy. When it is pure and translucent, pulsing at your brow,
allow it to dissolve and transform itself into a two-petalled indigo lotus.
Concentrate on this area inside of your third eye chakra. Concentration on this chakra awakens the
pineal gland, opening our inner vision to the receptivity of cosmic forces; this is the doorway to the
astral and psychic dimensions of consciousness.
The word “ajna” is derived from the Sanskrit root which means “to know, obey or follow.” Literally,
ajna means “command” or “the monitoring center.” It is also sometimes referred to as the chakra
of the mind or the eye of wisdom. The Ajna chakra is the point where the three main nadis (Ida,
Pingala and Sushumna) merge into one stream of consciousness and flow up to the crown center.
To awaken the Ajna chakra requires discipline and persistent concentration. Visualize a dot of light
and stay focused on the single point of light to cultivate your inner vision. The purpose of this action
is to pacify the lower emotions, open the inner vision, and sustain concentration. Cultivation of the
Ajna chakra lifts us to a level of continuing consciousness, creating the possibility for mind-to-mind
communication or telepathy.
This chakra is governed by the feminine principle or Shakti Goddess Hakini (Insight). It holds the
key to intuition, or sixth sense—direct attunement or attaining divine knowledge directly without
the aid of the senses—what is traditionally called “gnosis.”
When this center is finally awakened the body becomes flooded with bliss light radiance that
illuminates all you set your mind on. You are creating a light transmission antennae from the inside
out so that the higher intelligence may connect with you. Once sufficiently disciplined, your inner
vision can be directed to any one of your other chakras to retrieve information, impressions, stored
Book of the Transcendence • Cosmic History Chronicles • Volume VI
14
memories and/or insights. It is through the Ajna chakra that we may see the hidden essence of the
world of appearance: past, future and present at once. When the mind is purified, then the other
chakras naturally awaken.
Ajna affirmation: May we be granted galactic vision to transform all matter into the purifying radiance of
the higher dream!
Level 2: Activating Radial Plasma: Gamma
Breathe deeply through your nostrils and allow your awareness to flow up your nose and into your
third eye chakra. Bring your awareness to the inner Gamma plasma at the center of the chakra.
Visualize the white symbol radiating out to all points of the universe with peaceful equanimity and
equalization of light and heat charges.
Repeat the following while focusing on your third eye: “My lineage is the union of intrinsic awareness
and the ultimate sphere, I attain the power of peace.” Allow yourself to feel the merging of light
(perfect radiant form) and heat (intrinsic awareness) within the third eye. Feel the inherent perfection
and innate self-liberation of peace that always exists in the present moment.
To discover the lineage of heat and light cover your left nostril with your left thumb and breathe
deeply three times in and out through your right nostril. First, flash onto the yellow Dali plasma
at your crown chakra and feel the heat of intrinsic awareness emanating from this center. Now,
cover your right nostril with your right thumb and breathe deeply three times in and out of your left
nostril. Flash onto the luminous red Seli plasma at your root chakra and feel the soothing flow of the
radiating sphere of light. Contemplate the mystery of light and heat.
Now merge the heat from the crown and light from the root together in your third eye, white
Gamma plasma. Feel the pulsing union of this intrinsic awareness (heat) and ultimate sphere
(light). Your entire body and glandular system is pacified and bathed in the warmth of this divine
mother/father light.
Chapter 5 • Synchrogalactic Yoga II: the Practices
15
With sufficient concentration and practice, the thermic energy from both the crown chakra as well
as the exterior higher-dimensional light universe floods into the third eye and fills the physical and
astral nervous system with radiant insight, reinstating our clairvoyant birthright.
Gamma is the third stage that completes the three-part primary sensory quantum.
A sensory quantum is the first stage building block of sensory experience.
Level 3: Engaging the Third Mental Sphere (Waking Conscious)
Waking conscious mediumship activates third mental sphere.
Visualize the third mental sphere (waking conscious) located in the brain at the anterior portion of
the right cerebral hemisphere above the right eye. This mental sphere generally functions solely with
the third-dimensional self, but in a state of wakefulness it operates at the beta level governing the left
front cerebral hemisphere.
The third mental sphere is the medium of thought, decision and moment-to-moment awareness.
Becoming conscious means to question everything back to its source. True knowledge begins first
with curiosity, a desire to know. This desire to know creates the space for intelligent questions to arise.
With these questions comes the desire to know the answer. The feedback received varies according
to the quality of the question.
This mental sphere governs the power of free will; it is intended to be disciplined by the exercise of
will on behalf of a spiritually coordinated purpose. When this is achieved, then the eye of wisdom
opens and gnosis becomes possible.
This sphere also corresponds to the fourth time dimension: Cosmic cube. Cosmic cube refers to the
highest level of cosmic mastery entering us into higher mental design processes of co-creation. The
most direct way to activate this level of awareness is by practicing tuning the third eye to the Supreme
Being; shining, full of light, pure, perfect and free of obscurations. Keep the mind fixed for as long
as possible on this formless One; the Creator of all Knowledge and Intelligence. Allow your mind to
merge with all of creation.
The ability to have one-pointed consciousness is the key to waking conscious mediumship. When the
mind is concentrated at this point then comes the transcendence of individual unconsciousness into
collective planetary consciousness.
Book of the Transcendence • Cosmic History Chronicles • Volume VI
16
Level 4: Opening the Third Heptad Gate (144)
Visualize the indigo two-petaled lotus Ajna chakra with the white Gamma
plasma superimposed over it at your brow. Hold this visualization and feel the two
intermingle as you chant the sacred letter HRAHA as long as your breath can
sustain it.
Locate Heptad Gate 144 and the Beta-Beta symbol on the 441 holomind perceiver. Its
matrix location is V11:H20, second circuit, 8th time dimension, vertical time cosmic command
ascending. Now locate it in your body at the front of your skull, at the brow (see graphic at the
end of this chapter).
Visualize the Beta-Beta hyperplasma above the white Gamma in your third eye chakra. Take
the Beta-Beta into the third mental sphere in the fourth time dimension (cosmic cube) where it
activates the conscious mind as waking mediumship. Here is the intergalactic channel (BMU 321)
through which the Beta-Beta hyperplasma is secreted into the front, left hemisphere of the brain.
From the third mental sphere, mentally direct the Beta-Beta hyperplasma to the third eye chakra
and impress it above the Gamma seal. Hold this with four alternate nostril breaths (four times in and
out through each nostril), followed by one breath through both nostrils.
Descend down the central column (spine), secreting this Beta-Beta hyperplasma into all 144,000
etheric fibers of the astral body. Practice the breath of fire, rapid shallow breathing through the
nose, transmuting any blockages or obscurations into streams of crystal clear waking conscious
mediumship spreading throughout your entire nervous system.
Spectral, electric blue Beta-Beta vibrates subtle activating force into all etheric fibers. Ascend back
up central channel and leave Gamma at the third eye chakra. Return your consciousness to the
third mental sphere, then close and seal the Heptad Gate at your third eye. Relax and breathe slowly
and deeply at least 13 times.
Harmonic UR rune 91: Galactic Art Whole Defines Space.
For additional practice: Locate Heptad Gate 144 on the Hunab Ku 21. Note that it corresponds to
the High Priestess, Spirit Essence, Urania, Lady of the Winds; G/K Uranus, Bode Number 196. Study
all of the connections (see graphic at the end of this chapter).

http://www.lawoftime.org/pdfs/Synchrogalactic-Yoga.pdf?dl=1

24. The Bodhisattva Wonderful Sound

Text: “[Thereupon the bodhisattva Wonderful Sound, without rising from his seat] or swaying his body, entered into a samādhi.”

Glosses on the right:
without swaying—the distant past
samādhi—Land of Eternally Tranquil Light

Summary: This passage is saying that to become enlightened to the truth of the distant past is to be in a state in which “the body does not sway.” To enter the Land of Eternally Tranquil Light without having to eliminate obstacles of illusions is called “samādhi.” This is the samādhi of Nam-myoho-renge-kyo.

IF you wish to free yourself from the sufferings of birth and death you have endured since time without beginning and to attain without fail unsurpassed enlightenment in this lifetime, you must perceive the mystic truth that is originally inherent in all living beings. This truth is Myoho-renge-kyo. Chanting Myoho-renge-kyo will therefore enable you to grasp the mystic truth innate in all life.
The Lotus Sutra is the king of sutras, true and correct in both word and principle. Its words are the ultimate reality, and this reality is the Mystic Law (myōhō). It is called the Mystic Law because it reveals the principle of the mutually inclusive relationship of a single moment of life and all phenomena. That is why this sutra is the wisdom of all Buddhas.
Life at each moment encompasses the body and mind and the self and environment of all sentient beings in the Ten Worlds as well as all insentient beings in the three thousand realms, including plants, sky, earth, and even the minutest particles of dust. Life at each moment permeates the entire realm of phenomena and is revealed in all phenomena. To be awakened to this principle is itself the mutually inclusive relationship of life at each moment and all phenomena. Nevertheless, even though you chant and believe in Myoho-renge-kyo, if you think the Law is outside yourself, you are embracing not the Mystic Law but an inferior teaching. “Inferior teaching” means those other than this [Lotus] sutra, which are all expedient and provisional. No expedient or provisional teaching leads directly to enlightenment, and without the direct path to enlightenment you cannot attain Buddhahood, even if you practice lifetime after lifetime for countless kalpas. Attaining Buddhahood in this lifetime is then impossible. Therefore, when you chant myōhō and recite renge,1 you must summon up deep faith that Myoho-renge-kyo is your life itself.
You must never think that any of the eighty thousand sacred teachings of Shakyamuni Buddha’s lifetime or any of the Buddhas and bodhisattvas of the ten directions and three existences are outside yourself. Your practice of the Buddhist teachings will not relieve you of the sufferings of birth and death in the least unless you perceive the true nature of your life. If you seek enlightenment outside yourself, then your performing even ten thousand practices and ten thousand good deeds will be in vain. It is like the case of a poor man who spends night and day counting his neighbor’s wealth but gains not even half a coin. That is why the T’ien-t’ai school’s commentary states, “Unless p.4one perceives the nature of one’s life, one cannot eradicate one’s grave offenses.”2 This passage implies that, unless one perceives the nature of one’s life, one’s practice will become an endless, painful austerity. Therefore, such students of Buddhism are condemned as non-Buddhist. Great Concentration and Insight states that, although they study Buddhism, their views are no different from those of non-Buddhists.
Whether you chant the Buddha’s name,3 recite the sutra, or merely offer flowers and incense, all your virtuous acts will implant benefits and roots of goodness in your life. With this conviction you should strive in faith. The Vimalakīrti Sutra states that, when one seeks the Buddhas’ emancipation in the minds of ordinary beings, one finds that ordinary beings are the entities of enlightenment, and that the sufferings of birth and death are nirvana. It also states that, if the minds of living beings are impure, their land is also impure, but if their minds are pure, so is their land. There are not two lands, pure or impure in themselves. The difference lies solely in the good or evil of our minds.
It is the same with a Buddha and an ordinary being. When deluded, one is called an ordinary being, but when enlightened, one is called a Buddha. This is similar to a tarnished mirror that will shine like a jewel when polished. A mind now clouded by the illusions of the innate darkness of life is like a tarnished mirror, but when polished, it is sure to become like a clear mirror, reflecting the essential nature of phenomena and the true aspect of reality. Arouse deep faith, and diligently polish your mirror day and night. How should you polish it? Only by chanting Nam-myoho-renge-kyo.
What then does myō signify? It is simply the mysterious nature of our life from moment to moment, which the mind cannot comprehend or words express. When we look into our own mind at any moment, we perceive neither color nor form to verify that it exists. Yet we still cannot say it does not exist, for many differing thoughts continually occur. The mind cannot be considered either to exist or not to exist. Life is indeed an elusive reality that transcends both the words and concepts of existence and nonexistence. It is neither existence nor nonexistence, yet exhibits the qualities of both. It is the mystic entity of the Middle Way that is the ultimate reality. Myō is the name given to the mystic nature of life, and hō, to its manifestations. Renge, which means lotus flower, is used to symbolize the wonder of this Law. If we understand that our life at this moment is myō, then we will also understand that our life at other moments is the Mystic Law.4 This realization is the mystic kyō, or sutra. The Lotus Sutra is the king of sutras, the direct path to enlightenment, for it explains that the entity of our life, which manifests either good or evil at each moment, is in fact the entity of the Mystic Law.
If you chant Myoho-renge-kyo with deep faith in this principle, you are certain to attain Buddhahood in this lifetime. That is why the sutra states, “After I have passed into extinction, [one] should accept and uphold this sutra. Such a person assuredly and without doubt will attain the Buddha way.”5 Never doubt in the slightest.
Respectfully.
Maintain your faith and attain Buddhahood in this lifetime. Nam-myoho-renge-kyo, Nam-myoho-renge-kyo.

Nichiren

http://www.nichirenlibrary.org/en/wnd-1/Content/1

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